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Two Years of Vengeful Unjust Imprisonment: #FreeToomaj!
October 30 marked two years since the violent arrest of Toomaj Saleh, Iranian rebel rapper. Even the fascist Iranian Supreme Court felt compelled to vacate his death sentence after high-level international outcry . But today he is still in prison with no release date!
Many artists and organizations marked this anniversary with renewed demands for Toomaj’s freedom, and also highlighted the enormous bravery of the Woman Life Freedom Uprising two years ago.
To appreciate Toomaj’s stand, watch this music video of “Shallagh (The Whip)”, lyrics and audio by Toomaj and Justina, against the compulsory hijab, published less than three months before the outbreak. Translation to English is by IEC volunteers, and the video is set to scenes from the uprising by @toomajinternationalpage.
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In Fall 2022, Toomaj Salehi actively participated in, and through his rebellious songs and lyrics, supported the Woman, Life, Freedom uprising, which was then rocking the whole country, with tens of thousands still in the streets and being arrested, and hundreds being shot down or disappeared.
October 30, 2022: He was brutally arrested and tortured continuously for days at a secret location. After that he suffered 250 days in solitary confinement, much of it without any contact with family or lawyers.
November 18, 2023, Toomaj was released on bail, after the Supreme Court tossed out some of the lower court charges. On November 27, he issued a video detailing his torture in prison —in spite of which he never “named names” or confessed to crimes—and asked his followers to continue to fight for all political prisoners.
November 30, 2023, after just 12 days of freedom, Toomaj was again violently arrested for defaming the Islamic Republic -- for telling the truth about his torture. Then, on April 24, the local court not only reinstated charges which had been thrown out, but now vindictively imposed the death penalty!
June 22, 2023, after massive outcry, the Supreme Court vacated the death sentence and sent the case back. But instead of releasing him on bail as required on July 19, the local court invented new, ridiculous charges (See Islamic Republic Piles Vindictive New Charges on Rapper Toomaj Salehi).
It is Toomaj’s profound sense of solidarity and belief in human beings that have kept him hopeful through these ups and downs. In this light, we are re-sharing the video reading of a poem written for Toomaj in Spanish and English by Berkeley’s first poet laureate, Rafael Jesús Gonzalez, sent to the Evening of Cultural Revolt to Free Toomaj and All Political Prisoners organized by IEC in February 2024. See the video description for the lyrics to “Encarcelado por cantar/Jailed for singing”.
Share the IEC playlist of Toomaj music videos subtitled in English to bring the poetry and uncompromising stand of this brilliant artist to the wide audience he deserves.
News Flash—Execution Sentence Overturned! @free_sharifeh_mohammadi
In July 2024, a court in Gilan province in northern Iran sentenced to death Sharifeh Mohammadi, a political activist and a member of the Gilak minority in Iran, on the spurious charge of “Baghi”—armed rebellion against the Islamic Republic. This represented “normalizing the process of executing women political prisoners.” (For more on the women in danger of execution and resistance by women political prisoners, see “Persistent Brave Resistance by Women Prisoners in Iran, Calls for Broader Actions and International Solidarity”.)
She had been tortured for months in solitary confinement without any contact with the outside world. Even under these conditions, the court was not able to “prove” any association with armed groups other than her having helped found a non-political labor organizing collective 10 years ago. Her family and supporters worked tirelessly to build support among dozens of labor unions and a wide range of activists inside Iran and worldwide.
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The Free Sharifeh campaign announced:
We are pleased to announce that the death sentence against Sharifeh Mohammadi has been overturned by [Iran's] Supreme Court... We emphasize that the overturning of Sharifeh’s death sentence is the result of the support and solidarity of all those who have stood by us and Sharifeh’s family throughout this period. We, the members of the Campaign for the Defense of Sharifeh Mohammadi, extend our heartfelt thanks to Sharifeh’s lawyers, labor unions, teachers’ organizations, student groups, retirees in Iran and around the world, human rights organizations, media outlets, activists from various fields, and all individuals and institutions who have consistently supported us in this struggle. In our view, the reversal of Sharifeh’s death sentence, along with her courage and resistance, is a result of our collective struggle and represents a victory for social movements… We cannot hide our outrage that Sharifeh is still imprisoned. We refuse to be content with the mere overturning of her death sentence. It cannot make us ignore the oppression and torture that has been inflicted on Sharifeh, her child, her mother, her husband, her entire family and us, the members of her campaign. We will not be joyful, until the moment Sharifeh is acquitted of all allegations against her, and she is unconditionally released….
Campaign to Defend Sharifeh Mohammadi
12 October 2024
Evin Women Prisoners in Defiant Protest on 2nd Anniversary of Jina Uprising
September 14, 2024: Stand with our brave sisters in Evin Prison who are chanting and burning headscarves in the prison yard, and will go on hunger strike tomorrow.
Repost of video and text posted by @narges_mohamadi_51, @golrokh.iraee and @free.nahid (in Farsi and English).
"Tonight, September 14th 2024 on the second anniversary of the “Woman, Life, Freedom” movement and the night of Mahsa-Zhina Amini’s death, more than 25 female political prisoners in Evin Prison have gathered in the yard of the women’s ward.
"Tonight, September 14th 2024 on the second anniversary of the “Woman, Life, Freedom” movement and the night of Mahsa-Zhina Amini’s death, more than 25 female political prisoners in Evin Prison have gathered in the yard of the women’s ward.
"They have written slogans on cardboard and hung them on the prison walls, chanting them in the hallways and yard:
Woman, Life, Freedom
Freedom, Freedom, Freedom
Lives may be lost, heads may fall, but freedom will never perish
Reformists, conservatives, the story is over
The women of Evin stand united and determined until the death penalty is abolished. We will stand firm until the end.
The issuance of death sentences is the rulers’ revenge on women and Kurdistan, extending to every corner of Iran. They shout the names of the killed and executed and collectively sing the “Bella Ciao” song and “In Your Name, Which Is Our Code.”
In protest of the regime’s policies of repressing women over compulsory hijab, the women prisoners have burned scarves in the prison yard. The protesting women have announced that, in solidarity with the people and the demands of the Iranian protesters, they will go on a hunger strike on Sunday, the September 15.
September 14, 2024
Evin Prison – Women’s Ward"
September 15: 34 Women Prisoners Go on Hunger Strike
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Repost from IG @narges_mohamadi_51, @golrokh.iraee, @free.nahid
"Today, on the 15th of September 2024, 34 female political prisoners in Evin Prison have gone on a hunger strike in commemoration of the second anniversary of the ‘Woman, Life, Freedom’ movement and the killing of Mahsa (Jina) Amini. Once again, the female political and ideological prisoners in Evin have initiated a hunger strike in solidarity with the protesting people of Iran against the repressive policies of the government."
"We Live the Struggle with a New Way of Life"
This letter from political prisoner Maryam Yahyavi is posted in full on Instagram in Farsi by prisoner Golrokh Iraee, and excerpted by BurnTheCage and CPIMLM. It is translated to English by IEC volunteers.
Evin Women's Ward, Tuesday, July 24, 1403 (August 13, 2024), around eight o'clock in the evening. Most of the women in the ward, with various political and ideological leanings, have gathered in the yard. Their faces show anger, astonishment, and worry. Some are talking to each other, while others stare off into space.
The sound of a lighter is heard as cigarettes are lit and extinguished. Pakshan (Azizi) is at the far end of the yard, talking to a few people. It doesn't take long before she joins us. The women gather around her. She looks at them with a smile and says firmly and resolutely: "My family, who had nothing to do with this, received a one-year sentence. They have endured immense psychological and security pressure during this time. Now, my worries for them have lessened a bit, but they were unjustly convicted."
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Some sit on the ground around Pakshan. Each person says something encouraging to show their solidarity and protest. Fellow inmates share stories of what they've seen and experienced. They talk about the 1980s and the summer of 1988, and about Shirin Alamholi, the Kurdish political prisoner whose resilience was exemplary. Shirin, who was executed along with four other political prisoners on May 9, 2010, endured severe torture.
They speak of Zeynab Jalalian, who was under a death sentence for two years, which was then commuted to life imprisonment. She is now in her seventeenth year of imprisonment in exile, under the harshest conditions and without even furlough for medical treatment.
These narratives point to one thing: The Islamic Republic, for the past 46 years, has eliminated dissidents and opponents in the same way. Always using solitary confinement, torture, and extracting confessions under severe interrogations, accusing and fabricating cases, humiliation, insult, threats, pressure on families, show trials, long sentences, exile, and executions. Its essence and behavior have not changed.
The intensity of pressures varies depending on the political and social issues inside and outside the country. These pressures have been much harsher on Kurdish, Baluch, and Arab activists.
Pakshan Azizi, from Mahabad [Kurdistan], is a social worker and women's rights activist who has worked for years to end discrimination against women and has tirelessly helped in refugee camps of those escaping ISIS in northern and eastern Syria (Rojava).
In August 2023, she was arrested along with three members of her family. She spent months in solitary confinement under interrogation and torture, during which she went on a hunger strike to protest the detention of her family and her own situation. The consequences of that strike are evident over time. Pakshan defended her political and ideological beliefs during interrogations and court appearances, refusing to make a forced confession, ultimately resulting in her being sentenced to death.
A month before her sentencing, on the night of the presidential election, the death sentence for Sharifeh Mohammadi was issued in Lakan Prison, Rasht. Two other fellow inmates, Varisha Moradi and Nasim Simyari, are also at risk of receiving the death penalty.
All these sentences and the conditions imposed send a clear message: it is retaliation against women, Kurdistan, and dissidents. These are the same women who courageously rose and stood firm in the Zhina [Mahsa Jina Amini] movement, despite humiliation, insult, threats, discrimination, and psychological, physical, and sexual harassment. They persisted in their path alongside men whose rights were also violated, continuing to fight for equality and their rights.
I cannot forget, amidst the execution of this land’s children during the Zhina movement, one of the regime officials declared loudly: “The God of the 1980s is still alive.”
Whether the God of the 1980s is alive or dead, the masses are aware and more enraged than before. They not only refuse to remain silent but live the struggle with a new way of life.
People who have never tasted justice and freedom see their tables growing smaller and smaller, yet they have become more aware and have bravely stepped into the arena to achieve their ultimate goal.
… The voice of one of the comrades disrupts my thoughts. The prison guard insists on closing the yard, claiming to be under orders and saying he must answer to his superiors.
One of the friends replies, “Tell your superiors that the women’s ward has no intention of leaving the yard.” The others affirm. The guard knows not to insist on such a night. He leaves, and we begin to sing an anthem.
“The stars fight, the night retreats, and the bright morning arrives…” followed shortly by “In his chest, my dearest, lies a forest of stars…”
I think of how, years ago, these songs were composed with such passion and hope. Songs that became the spirit of the struggle against oppression and injustice and, after all these years, continue to light our hearts on such nights.
We ask Pakshan to sing a Kurdish anthem, and together with Varisha, she sings: “Resistance is life, resistance is life…”
It’s around one in the morning. Some are lying around the yard. Silence has enveloped everything. I see Pakshan gazing at the sky. It has been a year since she last saw the night sky without a barrier. In these six months that I have lived with her, I admire her steadfastness in her ideological and political principles.
Pakshan is a woman who understands the suffering of women, cares about the oppressed people of the Middle East, and her efforts and struggle are for improving their conditions. Pakshan is a social worker, and it makes no difference to her whether she helps someone from the center, a Kurdish, Turk, Lor, Arab, Baluch, Gilak friend, or the oppressed people of Syria and Gaza.
Even in prison, Pakshan does whatever she can for anyone, regardless of their political and ideological orientation. The government fears such individuals.
Stay safe, my dear friend.
We will stand together until the abolition of the death penalty.
Maryam Yahyaoui
September 1403 (August 2024)
Evin Prison